Research: Art & Politics

An important and relevant article titled At Documenta, Blurred Lines Between Art and Politics on Aperture I want to retain:

“Throughout his career, Boas returned again and again to the notion that indigenous peoples, as the subjects of ethnographic study, had much to teach the anthropologists who all too often depicted them as primitive. According to the writer Claudia Roth Pierpont, who profiled Boas in The New Yorker in 2004, “he demolished the standard claim that Indian and Eskimo speakers used different sounds for the same word at different times, and showed that the purported vagueness of ‘primitive’ speech was actually a characteristic of the primitive ears of anthropologists, who transcribed different approximations of what they heard at different times.” (By Kaelen Wilson-Goldie, 2017 – accessed 7/8/2017)



A2 Research: Links that may be of use

Shared economy – Uber/Deliveroo and AirB&B for instance (The Times on 2/8/17 publish an article about Uber driver ganging up to exploit passengers by collectively increasing fare-  small mention of the fact Uber drivers are exploited in the first instance and therefore forced into this position by their situation – )

Biggest information product in the world is Wikipedia – page xv (Postcapitalism)

Page 15 (PostCapitalism) David Graeber – anthropologist – who suggests ‘no evidence that early human societies used barter”….. instead trust


Silicon Valley and LSD Use

What comes after religion? School of Life links (History of religion – consequences of Heliocentrism, Strauss )

About Christopher Hitchens  – documentary (religion)

From Stephanie’s post on personal documentary  – –

  • “Morris claims his right to make his documentary as personal as fiction and depart from the traditional and  conventional frameworks and procedures considered the only ones certifying a reliable access to truth;
  • Morris explains that truth is neither guaranteed by style or expression, and leaving his imprint his not an obstacle in documentary, because truth is never guaranteed by anything anyway, even if it its still the receding goal of the documentary tradition;” (Dhubert, 2017)

Discuss position of ‘self’ in academia vs. other forms of expression  –

From Peter Haveland (Requested development from master/slave) (see page 217 onwards)

Below from page 219:

Screen Shot 2017-07-31 at 15.12.54

And see footnote on page 221

“…to what is most human in man: freedom” (222)

Transhumanism – What happens to concept of separate Self & Other when we are technologically linked to one another, who’s ability is all about serving the system (overall master)

“Troves of dossiers on the private lives and inner beings of ordinary people, collected over digital networks, are packaged into a new private form of elite money … It is a new kind of security the rich trade in, and the value is naturally driven up. It becomes a giant-scale levee inaccessible to ordinary people.”

From Catherine in repose to my question about master/slave dialectic;

” And I hate dogmatism. I think that nothing is as opposed to science and intellectual activity as dogmatism. The turn that we made in the mid-eighties, by creating a small group, which included people who had worked with Bourdieu, was an anti-dogmatic turn, not a political one.”

“In the mid-eighties, it was less that we thought that social classes were no longer relevant than that we concluded they were no longer interesting fields of research. When authors have dealt with an issue thoroughly—you find the same thing with novels—you have to move onto another topic.”

“Basically, we thought, very naively, that certain things could now be taken for granted politically and that, by the same token, we were freed from the tiresome task of having to repeat incessantly that capitalists exist, that inequalities exist, that domination exists, etc. For the left, it was a rather optimistic period, even if, after the fact, one might think that we were mistaken.” This is a precursor to sentiments many feel now (as seen on social media) that all the social advancements we witnessed over the last 50/100 years seem to be unravelling very, very quickly, and quite easily; their fragility not really understood or foreseen. (sexism, racism, anti-worker, protectionist choices etc)

“We live in a society with a broad middle class and a little fraction of the excluded who, out of charity, must be helped, and a little fraction on the top, composed of the rich, the too rich, who should be more mindful of the public good, of “living together,” etc.—in short, more moral, and whom we must try to make moral. This was the beginning of this moral society to which we still belong. I called our group the “Political and Moral Sociology Group” as an homage to Hirschman, but, personally, I don’t like moralism.” Interesting to note this was written in France, (massive player in EU, key figure in dragon up rights for workers which the UK has now rejected, and that it was written in 2012, several years ago)

Ethicists are more and more convinced we should no longer keep pets

Also – see Alfie Kohn’s thesis against behaviouralism training practices when dealing with children.

“Entrepreneurs of the self” – Foucault (as described in Paul Mason’s Post Capitalism)  Pg 24 (NB for dating apps work)

“Knowing that, you can go along with it, or resist — they have that covered too — but the possibility of jumping “out of the system”, if possible, would require a shift in concept of self and human nature, and expose you to a completely new set of risks.”

Also – see page 22 “All that would be needed to blow the whole ting apart os for one or more country to ‘head for the exit”, using protectionism, currency manipulation or debt default” published 2015 one yer before the EY referendum.

Rowan’s piece on networking  –

Again see Paul Mason – page xix struggle between the ‘network’ and hierarchy; also Twitter Mike Glasworthy re networks,

From Stefan, Dana Shultz, Open Casket, ICA,

The end of religion (Paywall)

About the recent riots


Great paragraph at start about how insubstantial a set of descriptions is when describing someone – relevant to A1 and onwards